Sunday, August 24, 2014

A visit to the Well of Mimir



Far Faring, Again...

A journey man, I have become,
Upon Midgard, and far beyond,
By Sitting Out, by writing down,
By Looking In, by thinking up.

                I have eaten, rich words of Lore,
                And drunk my fill, from Wyrd's deep Well,
                Been warmed right good, by Wod's bright flame,
                They sustain Me, my Might, my Maegn.

I lost my Name, as sleep took me,
Across the Gap, twixt Wake and Dream,
We traveled there, Me and Myself,
To gain new Thoughts, to gain new Words.

                Through darkling wood, o'er rough cut stone,
                We strode along, our eyes in gloom,
                But glowing moss, gave bits of light,
                So steps were sure, upon that ground.

The way was straight, almost a road,
Alike, unlike, another path,
We well have walked, beyond Midgard,
To seek Yewdales, and Wise One there.

                But this Land was, not Where we sought,
                No wolvish cries, nor nip in air,
                Nor thickets green, with yew trees leaves
                Nor snow clad peaks, to greet the eye.

Shadowy wings, pale grey and wide,
Soared overhead, against the stars,
Glided, silent, at edge of Sight,
A teasing hint, then gone on Wind.

                Was it a bird, looking for prey,
                Nighthawk seeking, owl hunting,
                Or passing shade, of Helbound wight,
                Pausing a bit, ere moving on?

Is this Helroad, we pause and think,
Or other Road, to other Place,
We must go on, for Voice inside,
Does say to us, discover Me.

                We walk along, the path smooths out,
                And green of grass, does replace stone,
                And trees flesh out, as false dawn glows,
                Promise of day, helps steady heart.

After some time, we find a mere,
In oak girt glade, neath westry moon,
Tis broad and long, and banks are sloped,
A gentle lie, to water's edge.

                The verge seems mowed, not trampled down,
                Under foot are, many bloom worts,
                The air is sweet, with scent of them,
                Tis heady stuff, sets ears abuzz.

A clear, cold pool, like crystal fine,
Its bottom free, of stone and plant,
No fishy shape, swimming about,
To shadow cast, and mar its depth.

                No stream flows in, nor out again,
                Yet surface moves, in rolling swells,
                A spring must feed, the waters here,
                Which go out, an unseen way.

A sign of life, across the lake,
A mannish shape, strides neath the trees,
He o'ertops us, by many ells,
His shoulders broad, as longship's beam.

                A few steps he, does pause from us,
                Looks o'er we two, then waves his hand,
                Then I, alone, stand before him,
                All atremble, despite warm wind.

I think his name, but say it not,
His face is grave, as he does nod,
And says to me, you may know right,
Or other wight, I could be, too.

                If for a drink, you've come to Well,
                Then you must know, a fee I'll take,
                You must have heard, the Elder Tales,
                Of others' ways, to pay the Gild.

If you have come, on other task,
One bound by Word, which tells of Deeds,
This too is good, for all do come,
Into this vale, into this pool.

                Gladly would I, speak long with you,
                About the ebb, and flow of Words,
                A river wrought, by all of Deed,
                A worthy seep, into this Well.

The water's sound, did raise a thirst,
A need I'd had, but not like this,
I felt as though, it had been years,
Since water cool, had passed my lips.

                My mind did whirl, about first thought,
                That I might drink, from this Wellspring,
                And be Full-wise, beyond my years,
                Beyond my Mind, beyond Myself.

I tried to think, what could I give,
To pay the Toll, and gain a draught,
To slake the Need, refresh myself,
To give to him, that I might gain.

                I knew it must, be something which,
                Is truly part, of deeper self,
                I must reach in, and find my core,
                Of Heart, of Mind, of Thought, of Me.

I stood and thought, and thirsted bad,
What could I give, what did I have,
And then it came, a small idea,
A man of words, should give his words.

                When all is said, and all is done,
                All that I do, for Folk and faith,
                Is not for you, nor anyone,
                Save the man that, I have become.

My name and Worth, Life and Orlay,
Is all of Me, and no one else,
For in the end, it comes to this,
I'll be alone, on Helroad walk.

                I do not think, this is selfish,
                Increasing me, in manner right,
                This helps my Folk, my strength is theirs,
                And theirs is mine, while I do live.

I feel sometimes, old beyond years,
Worn down and drained, by burden borne,
But I chose it, and willingly,
Shan't set it down, til breath is gone.

                I cried aloud, as Wind rushed by,
                I AM, I AM, That is the thing,
                The heart of Faith, the heart of Life,
                No other words, are truly Full.

His finger dipped, into the Pool,
And wet my lips, a little bit,
This slaked my thirst, did quell unease,
He smiled, said, t'were wise your thoughts.

                It seems you have, drunk from this Pool,
                Or other Spring, which feeds from This,
                Your self Insight, is goodly mark,
                Of flowing Wyrd, which quickens thought.

For best it is, to know one's self,
To know one's life, and one's own mind,
To be at peace, with one's own heart,
To be whole and, to be, and BE.

                For Wit may come, from inner place,
                Or outer test, of dread ordeal,
                But Wit must come, if one is to,
                Become whole man, and build one's worth.

You have found right, and wholesome words,
To show that you, are part of All,
That Place is known, with Folk, in Faith,
For common Weal, for common Good.

                I thought to speak, give other Words,
                He raised his hand, and stayed my voice,
                You've said enough, for taste you've had,
                Beyond such drop, no man should go.

I found myself, upon the Road,
The dale well hid, behind my back,
I walked along, to cross divide,
From dream to Wake, rejoin Midgard.

                My open eyes, drank morning sun,
                And sight of home, and sleeping wife,
                A sense of weal, came over me,
                I started day, lived more of Life.

A journey man, I have become,
Upon Midgard, and far beyond,
By Sitting Out, by writing down,
By Looking In, by thinking up.

                I have eaten, rich words of Lore,
                And drunk my fill, from Wyrd's deep Well,
                Been warmed right good, by Wod's bright flame,
                They sustain Me, my Might, my Maegn.

Monday, August 11, 2014

How did I come to Asatru?



Written a while ago, so some are familiar with the story.

It is a simple, elemental question, but one, which takes a life to answer...so, I'll sum up =)

I was born without knowledge or beliefs, as were we all ,-)

My parents and family, as I grew, taught me their beliefs, which were to help me become a Roman Catholic.  They also taught me (and my sibs) that I must be an individual, must have my own life, within a good set of values...values not fully compatible with being a good son of "Holy Mother Church."

My parents also taught me to read before I entered grade school and encouraged me to read as widely as my understanding would allow. Favorite topics as I grew were science-fiction & fantasy novels, history, mythology and heroic stories...my pursuits were solitary and remained so with the occasional, personal conversation with a mentor along the way.

The 1st sign of trouble between my Cradle Religion and me was during Confirmation class the fall after I turned 11 (1968).  It is a tradition that one is confirmed within the Church by taking a saint's name as an additional middle name...a Faith Name, as many in Pagan paths do...  It was my bedrock desire to be confirmed as Stewart, my dad's name.  There is no Saint Stewart within Church Canon.  After a lot of sound and fury, mostly the priest trying to overawe me, I was confirmed as Stewart.

Listening, reading, watching, questioning, thinking...fast forward to March 16, 1975, suffice to say, events led me to "give up the Church for Lent."  Later that same year, Jesus and I parted ways, also.

The journey begins in earnest; more listening, reading, watching, questioning, thinking...summer of 1981.

I had been reading up on the traditions of the Mohawk People, to try and follow in the footsteps of my 2nd great grandmother Philomene Allard (nee Gaudet).  She was the daughter of Roman Catholics; whose paternal grandmother Julia was a Mohawk, adopted as an infant by French-Canadians named Dubois.  However, the tribal heritage is what caught my imagination.

I saw in the Native Traditions things that Catholicism lacked: love for one's heritage rather than the Church, a sense of belonging to a People, a focus on family, friends and local community, being more in tune with the Nature of the World...

A distant cousin of my dad's from the Allard side was like another uncle to me.  John was a Mohawk who followed the Traditional Ways (having returned to them out of his childhood Catholicism).  He was not a frequent visitor, but we hit it off, both being interested in nature and wondering.

So I gravitated towards him as a mentor and teacher.

John was such an intense and complete listener..."Steven," after having given me a good afternoon's worth of conversation, "I must think on this, we'll speak again tomorrow."

The next day, we went for a walk in the woods near his home, he gestured for quiet when I tried to start another conversation.  After about an hour we came to a couple of stools and a little table at the back of his yard.  We sat and he asked me to let him have his say without interruption.

"Steven, I know you are seeking a Way of Life, but you will not find it in the customs of Julia's People, my People.  You were not born in the 'Shadow of the Longhouse,' and no matter how hard you study, no matter how hard you want...you will never be a Mohawk, not unless you marry into the Tribe.  I do not believe that is what you seek.  Your Way lies towards the morning sun.  Look to your Grandmothers in Europe."

He then presented me with a copy of the Poetic Edda (as translated by Henry Adams Bellows, 1936 edition) and the Kalevala (the prose translation by Mogoun from 1963).

"Steven, I see in you ice and mountains, sunshine and forests; your Grandmothers across the sea, and their People, had Ways of their own, which contain what you seek."

After another full afternoon of conversation, I took his advice to heart and started looking into European traditions...John passed away soon thereafter, but he smiles on where I've gone, I believe.

I took a turn in my travels; more listening, reading, watching, questioning, thinking - investigating different beliefs and philosophies, and practices...summer of 1988, late in the evening of July 9th until very early in the morning of July 10th, to be exact.

I still wear the Thor's Hammer I bought the afternoon of July 9, on a whim that it was appropriate for me to have.

I was attending an SCA event near Rapid City, SD.  Part of my reasons for attending was that a Household to which I belonged was going to have a ceremony of re-dedication and re-purposing.  Part of this was a sweat lodge to take place from 15 minutes before midnight until 15 minutes after.

During this, I had what I believe is a visit to Uller in a small hunting shelter in the Yewdales.

I had no idea who it was that I saw, but I felt it had something to do with the Hammer pendant I had purchased.

My studies took a hard turn North and I reread the books John had given me years before.

Our household met again the weekend of November 11, 1988, and we heads of the house decided to "Sweat," again.

I once again was in the lodge of Uller, this time I had a good idea of who he was and I got a great sense of acceptance when I thought his name.

In August 1991, at the SCA's Pennsic XX, I found a couple of references in a couple of Pagan magazines I bought to some Path known as Asatru, but I was not really ready to understand.

Two years later I was at Pennsic XXII and happened upon a "Viking" arms merchant.  He had pamphlets and books from the Asatru Free Assembly, Asatru Alliance and Winland Rice of Théodish Belief...I leafed through a couple, bought them...by the end of the event I had over 20 pieces of literature, and a confirmation of a name for what it was I believed and how my instincts led me to offer Drink and Words...

After awhile, I wrote to the addresses in these works, Steve McNallen of the AFA, Valgard Murray of the AA and Garman Lord of the Théods all wrote back.  I was in contact with organized Asatru, and after many years, I am still a friend and supporter of Steve and the AFA.  Valgard and I are on friendly terms, but the AA is an alliance of Kindreds only.  I understand that Garman has withdrawn from organized heathenry and is basically keeping to his own household.

A long way of saying, the way I have lived and learned led me to Asatru.

...and you?

Saturday, August 9, 2014

Wedding Ceremony - 1 way I do it



A wedding outline from the ritual performed by Steven “Piparskeggr” Robinson on behalf of his niece.

2 ½ hours before: Officiant arrives at the site to bless the ritual area and prepare the wedding bower area.



 Carrying Fire around the Stead and pouring Drink to the Wights.


 

The Bower and Altar.

The Meadhorn represents the Sharing that must take place in a True House Bond.

The Hammer represents the Hard Work that goes into building and keeping the House Bond.

The Amber Necklace represents the Commonweal that is the strength of the House Bond.

The Carafe and Glasses are to hold the Drink with which the Bride and Groom, then Wife and Man will raise to each other and share.

The Rings are a sign of the Oath, which is Sworn to each other before the Holy, Kin and Kith.

The Papers are the sign of the Civil Authority under which the Community lives and is maintained.

The Fire (candle) is representative of the Life, Mind and Will with which we are Gifted and with which we Build Lives Together.


 1 ½ - 1 hour before: Final setup of the Family and Guest seating area is completed.


 

½ hour before: Family and Guests arrive and are seated.



 We begin: Wedding Party arrives and ceremony commences.
 

Officiant will begin by welcoming the assembled Kin and Kith as witnesses; will explain the importance of the gathering and what marriage means to him.  He will also explain the Symbols that rest upon the Altar.

The Mother of the Groom will walk him to the Bower, accompanied by the Best Man and present him to the witnesses.

Officiant: “Mother, who do you bring before us today, and why?”
Mother: “I bring my Son, who today, is to be wedded.”  She then speaks about his qualities as a suitable husband and man.

The Father of the Bride will walk her to the Bower, accompanied by the Maid of Honor and present her to the witnesses.

Officiant: “Father, who do you bring before us today, and why?”
Father: “I bring my Daughter, who today, is to be wedded.”  He then speaks about her qualities as a suitable wife and woman.

Officiant will make a few remarks about marriage to the wedding party, explaining the Symbols that rest upon the Altar.

He will then read a selection of poetry, either Sacred or Profane that is meaningful to the bride and groom upon the subject of love, honor, respect and duty.

Mother and Father will then join the hands of their Children, performing their final act of parental control.  They will then take their seats with Kin and Kith. The Best Man and Maid of Honor will step back a couple of paces to the sides of the Bower and remain as Witness for the Whole.

Groom, then Bride will exchange this Oath: I (full birth name) being of sound mind and body, fully realizing the meaning and importance of marriage do solemnly swear this Oath.  I promise to love and cherish (say other’s name), to stay by (him/her) in good times and in bad, to be there in health and in sickness, to be a friend and partner in all things.  I take on this duty joyfully and being mindful that I will gladly fulfill it until Death parts us.

Officiant then pours Drink into the Cups and has the Bride and Groom toast each other as Betrothed and Unwed.

The Best Man will step forward and hand the ring to be placed on the groom’s finger to the Bride.  The Maid of Honor will step forward and hand the ring to be placed on the groom’s finger to the Bride.

The Officiant will place their hands together and support them.  The Bride and Groom will slide the Ring onto each other’s fingers and say at the same time: “With this Ring, I thee wed.”

The Officiant holds their hands high and says the locally official version of: “By the Power vested in me by this Jurisdiction, in the sight of the Holy Powers, Kin, and Kith, I now pronounce this couple as Man and Wife.”

“You may kiss your Bride.”

Officiant then pours Drink into the Cups and has the Bride and Groom toast each other as Man and Wife.

He then turns them to the assembled witnesses.

“Please rise and welcome Mr (his name) and Mrs (her name) [with family name as decided by the bride and groom]"

The parents are invited to join the newlyweds at the Bower, and then the best Man and Maid of Honor.

The Parents will then walk down the aisle, intermingled as their families are now joined and leave the wedding area, followed by the Wedding Party.

Family rises and leaves, followed by other guests.



Officiant stays at the Bower to pack up the Altar, other accouterments and to return the area to its every day nature.
 
Official picture taking will commence.

Reception afterwards.